By Shenphen Zangpo – resident monk at Deer Park Thimphu

The recovering addicts staying at the Thimphu drug rehab centre requested a trip to a sacred site. As it was the middle of the monsoon and many of the guys were not in good physical shape, there was a certain apprehension about the trip. However, the risk seemed worth taking and Taktsang Monastery (Tiger’s Nest) was chosen as the destination and dakinis’ day as the date.

As always, the Royal Grandmother kindly placed the royal family’s private bus at our disposal, and after an early start we alighted at 10AM at the foot of Taktsang Mountain.

After three days of torrential rain the clouds had parted and the sun shone brightly. We were bathed in a serene dappled light. It was an auspicious start.

Despite living less than a two hour drive from the sacred mountain, many of the recovering addicts had never visited Taktsang before. Days lost in the shadows of the capital had given them little opportunity to explore Bhutan’s stunning heritage and sacred sites.

They were enthusiastic and symbolically the pilgrimage would act as a new beginning.

Depending on the level of fitness, the climb to the monastery takes between one to two hours. The younger guys bounded up the slopes like mountain goats, while the older and physically weak followed at a slow but steady pace. A few drifting clouds brushed the mountain peak, but fortunately the darker monsoon clouds swirled above harmlessly.

Soon we were standing across from the great monastery itself. It is said that in the 8^th century Guru Rinpoche flew to this site on the back of his disciple in the form of a pregnant tigress. Ever since, the spot has been revered as one of the most sacred of the sites associated with Guru Rinpoche.

After a pause for photographs, we traversed the final ravine and entered the monastery.  Already inspired by the journey through alpine forests, the recovering addicts were in the mood to open their minds further. They listened eagerly to tales of Guru Rinpoche and of the secret Mahamudra text discovered here by Chogyam Trungpa Rinpoche in 1968.

A short meditation symbolically connected us to the sacred site and offered us an opportunity to rest in the present moment – to be fully at Taktsang. There are four main shrines at the monastery, and each served as a place for the recovering addicts to make earnest aspirations for a clean and drug-free future.

Near the final shrine, butter lamps were lit and everyone offered prayers for the benefit of all sentient beings – in particular, merit was dedicated to those suffering with the pain of addiction. In a closing prayer everyone vowed to remain clean in order to lead others from the darkness of ignorance to the light of wisdom. The pain in their own lives infused the prayer with a sense of urgency, and their heartfelt aspirations reminded me of a well-known verse in Shantideva’s prayer:

For as long as space remains,
For as long as sentient beings remain,
Until then may I too remain
To dispel the miseries of the world.

Bodies were heavy but hearts were light and the journey down the mountain took less than one hour. At the foot of the mountain we rested over tea and homemade snacks at a house owned by a Deer Park volunteer. It proved a wonderful end to a memorable day.

Perhaps it would be appropriate if the final words on the event were expressed by one of the recovering addicts himself.

A visit to Taktsang
My heart deeply touched
What a memorable day!

–       Uday

Deer Park Thimphu operates a regular drug outreach programme in Bhutan. This includes nightly outreach in the bars and clubs of the capital, regular talks on the danger of drugs at schools and colleges and a three times weekly meditation class at the detox centre and rehab facilities. Pilgrimages to sacred sites are organized on average about once every two months.

This pilgrimage was undertaken on 25 July 2011

http://www.deerparkthimphu.org

The Spirit of Nalanda continues…

By Melitis Kwong

Deer Park Institute is a centre for study of classical Indian wisdom traditions. The Institute’s core vision is to re-create the spirit of Nalanda, a great university of ancient India where all traditions of Buddhism were studied and practiced, alongside other schools of classical Indian philosophy, arts and science.

Deer Park Institute’s campus is situated on the former site of Dzongsar Institute, a well respected Tibetan Buddhist college. When Dzongsar Institute moved to its new site in Chauntra, Dzongsar Khyentse Rinpoche transformed the campus into a centre with a new vision.

In remembrance of the Buddha’s first teachings at the historical Deer Park (Mriga Dava) in Sarnath, where the Buddha displayed a spirit of open inquiry into the nature of mind, existence and suffering without any bias, Dzongsar  Khyentse Rinpoche named the new (centre) institute “Deer Park”.

Since opening in March 2006, the Institute has hosted teachings by great masters of all lineages of Tibetan Buddhism including Dzongsar Khyentse Rinpoche, Sakya Trizin Rinpoche, Dzigar Kongtrul Rinpoche, Jetsunma Tenzin Palmo, Geshe Lakdor ….  Deer Park in the spirit of inclusiveness also runs courses and retreats in the Zen and Theravada traditions within Buddhism and courses on other classical Indian philosophy such as Patanjali’s Yoga Sutras and Kashmiri Shaivism, which have recently been integrated into the program.  This year (2011) Deer Park launched a series of Tibetan language courses and translation workshops, providing an exciting new dimension to the Institute’s academic curriculum.

The principal vision of Deer Park is to create a welcoming, safe and open-minded place of learning. Students from all over the world visit and attend programs, sharing their knowledge and experience. The atmosphere is intimate and friendly. A youthful kitchen staff prepares simple, healthy, delicious vegetarian food. The office staff includes young interns from different Asian countries.

Deer Park welcomes students, laypeople and wisdom seekers to attend their programs. Most of the programs are free of charge and the language of instruction is English.The Institute’s programs are not advertised extensively, relying instead on ‘word of mouth’. People, who have come to know about its existence, appreciate its non-sectarian approach as upheld by Dzongsar Khyentse Rinpoche. The dining area often becomes the centre for activities with lively discussions and exchanges. The campus has a number of meditation halls that are the venues for different activities, from meditation and ecology workshops to film screenings. The Institute can accommodate up to 65 or 70 people in single rooms with attached bathrooms; double rooms with shared bathrooms and the dormitory.

One feature of the Institute’s activities is its commitment to ecological sustainability. Deer Park has organized workshops and conferences on environmental issues, preserving local culture and sustainable livelihoods with courses held in the Institute as well as in local schools. To disseminate awareness of these issues, informative documentaries and printed materials have also been produced. Since 2009, Deer Park Institute has been invited by the Himachal Pradesh (HP) Government (the local state government) to advise on zero waste and has received an Appreciation Award.

Deer Park is located in Himachal Pradesh , within the Bir Tibetan colony at the foothill of the Himalayas.  Set in an idyllic landscape, Deer Park is surrounded by hills, namely the Dhauladhar range, and rice fields. On a sunny day, students and guests can take an hour’s walk to visit Dzongsar Institute in the nearby town of Chauntra, or walk through the rice fields to Sherabling Monastery (Situ Rinpoche’s monastery). In Bir village itself you can visit four other monasteries, all within ten minute’s walk. There are other holy places of the Hindu and Buddhist traditions nearby such as Tso Pema where Guru Rinpoche displayed miracles and practiced in the caves or the ancient temple of Baijnath.  For students keen on outdoor adventure, one can hike up the hill from Deer Park to a waterfall or simply take a thirty-minute stroll to the Upper Bir village.

With Dharamsala becoming more crowded as tourists flock to this famous Tibetan settlement, home of H.H. Dalai Lama, many long-term Dharma students are attracted to the spaciousness and tranquillity of Deer Park and its surroundings.  Although, over the past ten years more hotels and restaurants have been established in Bir, it still retains its charm as a small village with its monasteries against the backdrop of the magnificent Dhauladhar range.

You can travel to Deer Park by air, train or bus from Delhi. It’s a long journey but once you arrive you’ll appreciate the fresh air and the serene countryside. As you walk up the hill towards the Institute, the friendly staff or our friendly dogs, the majestic temple and the clean surroundings of the campus will welcome you. You can then sip a cup of “Chai”, taste homemade cookies from the Deer Park café, visit the temples, browse through the expansive library and sit back and enjoy your stay at Deer Park.

It is through Dzongsar Khyentse Rinpoche’s vast vision, and the dedication of the staff and volunteers, that Deer Park Institute came into being. May this endeavour be auspicious and enable the precious Dharma to spread and benefit all beings.

For detailed information on Deer Park programs and other related information, please check the web site www.deerpark.in

For further inquires on program registration and room booking, please write to: info@deerpark.in

Tara Blessing at Deer Park Institute, Bir HP India Oct 1 & 2, 2010.

Synopsis by Crystal Catherine Southwood.

On October 1, 2010 Dzongsar Khyentse Rinpoche bestowed the jenang (Tib) or darshan (Skt) blessing of the tantric deity Arya Tara. The Manjushri Hall at Deer Park Institute was completely filled and many people sat outside looking in through the windows. The lineage of this blessing came from Shakya Shri.

Rinpoche explained that although “not a major abisheka (empowerment) it is one of the many methods of the infinite tantric path to introduce you to the mandala of a certain deity — it creates a connection.” The connection is with the deity and its mandala as well as with the master who bestows the empowerment.

The ceremony consisted of the classical aspects: generating bodhicitta motivation, mandala offering, refuge & bodhisattva vows, request for connection and then the body (through blessing water), speech (through mantra) and mind blessings. For the mind blessing Rinpoche handed everyone a fresh flower, which I placed on the crown of my head.

The following quotes are from Dzongsar Khyentse Rinpoche said during this Tara Initiation

“These flowers are not just marigolds, they have infinite dimension, and represent that Arya Tara will always be your crown ornament and your pledge that you will never take it off.”

“When you just watch the non fabricated mind, that mind is none other than Arya Tara.”

” By engaging in deity practice and visualising self as deity we are actually purifying our perception to what is our true nature”.

“Ultimately our very being is Arya Tara – Arya Tara is not an externally existing deity. We must discover this innate Arya Tara and utilize its full potential.”

“Me telling you Arya Tara is inside you is the same as me telling you oil is in the sesame seed. Oil is always in the sesame seed. It [tantra] is not a deceiving path.”

“Tantra has something to do with continuity, it means, before you practice, while you practice and after realisation, your innate nature has not changed at all.”

“The real cause of suffering is that we do not have the right view.”

Rinpoche also mentioned that the ultimate truth that Buddha realised is beyond words. Concepts that at first Buddha did not teach so as not to lead people astray. What was given are called provisional teachings – teachings that lead along the path but that are not ultimate truth, because most beings were not ready for that.

Rinpoche talked about how to maintain the blessing through various methods such as various ways to do the sadhana. Viewing self and environment all as Arya Tara, visualising Arya Tara as your root guru, reciting praises, reciting mantra, even just reciting the seed syllable Tam has many blessings.

“Sadhana is a method to land on dharmata and arise as Tara instead of our impure self. To try to get pure perception for a moment and replace our impure perception with right perception.”

During question and answer someone asked about merit.
Rinpoche said “Anything that brings you closer to the truth is meritorious.”

Someone asked about grace and Rinpoche said,
“The utlimate grace/blessing is that we have innate Arya Tara.”

A centre for art and contemplation….

By Shenphen Zangpo
Prior to moving from Taipei to Thimphu to establish a new Deer Park centre, I had little knowledge about Bhutan. While I understood, that the needs of people who live in a small city hidden in the folds of the Himalayas, would obviously be far different from those who live under the gaze of skyscrapers and neon, it was far from clear what those needs would be. As an indication, Rinpoche had merely said that we should reach out to the youth and that our activities should be low key.

As a firm believer in the allegory of Dharma being like gold – the essence remaining, while the form adapts to circumstances – I felt sure that with Rinpoche’s blessings Deer Park would find a niche in Bhutan’s society. After two years of twists and turns, we currently have a small centre that is conveniently located in a youth complex near the centre of town. Here, we hold weekly meditation and discussion gatherings as well as mindfulness classes for children and screenings of indie movies. Since the inauguration of the centre in 2008, the classes have continued to expand, and in particular the meditation meetings and movie nights have gained a strong following.
Outside the centre, we organise a nightly drug outreach program, meditation classes at two colleges and a drug rehab centre and engage in social activities, such as cleaning the city dog pound and reforestation.
In the future, I would like to offer more activities based on the contemplative disciplines and also increase the number of treks to sacred sites for recovering drug addicts. Along with meditation, I hope such activities can provide the means for the youth of Bhutan to fully embrace the opportunities of the modern world, while at the same time giving them the skills to remain firmly rooted in the wisdom traditions of the kingdom.

As I once told someone, I would like the youth who attend our sessions to be outwardly like any other kid – going to discos or playing basketball. However, through their knowledge of Dharma and practice of meditation, they would perceive these activities differently. Rather than being caught up in all the expectations and attachments that usually destroy the enjoyment of such recreations, they could participate purely for the pleasure of doing so. Then, once the activity is over, they let it go.



Read Sangay Tenzin’s poem on our Arts & Media page by clicking here.
He is recovering addict who is learning meditation and haiku through the Deer Park programme.